Brahmamgari Matham

Brahmamgari Matham is a small village Kandimallayapalle which is located 60 km away from Kadapa town in Kadapa district of Andhra Pradesh. It is the same place where Sri Potuluri Veerabrahmam – also known as the ‘Nostradamus of India’ stayed. He entered Jeeva Samadhi in the year 1693.
The Brahmamgari Matham Temple was constructed after Sri Veerabrahmam entered into his Samadhi. There is nothing architecturally remarkable about the matham as such, but it is certainly a picturesque place where one can get glance about the life, times and the future predictions by Sri Veerabrahmam.
The main places to see in Brahmamgari Matham are the Navaratana Mandapam, the Brahmamsagar Reservoir, Narayana Swamy Ashramam and a couple of temples.

Navaratana Mandapam

It is said that 500 years ago, Sri Veerabrahmendra Swami predicted that a temple would be built in Kandimallayapalle (Brahmamgari Mutt) in Kaliyuga before his arrival. Sri Patnala Sanyasi Rao, a businessman from Chennai, was destined to be the constructor of this temple at Brahmamgari Matham. The architectural style of this temple is termed as Navaratna, as nine temples are associated in one structure namely Sree Heramba Ganapathi Temple on South East corner, Manu Brahma (Shiva) temple with Adisakthi (Parvathi) is in the East, Maya Brahma (Vishnumurthi) with Parasakthi (Lakshmi) is in the South, Twastha Brahma (Chaturmukha Brahma) with Itcha Sakthi (Saraswathi) is to the West, Shilpi Brahma (Indra) with Kriyasakthi (Sachidevi) is at the North, Viswagna Brahma (Surya) with Gnanasakthi (Sanja Devi) is at Northeast, Vishwakarma (Veda Pitha) with Gayathri Deva (Veda Matha) is at the center, Venugopala Swamy temple at the Southwest, Sri Sanari Vishewswara Swamy at the northwest and 125 Gothra rishi idols are installed in the temple premises. Apart from that, a Veda Pathashala is also there in the temple premises.

Brahmamsagar Reservoir

Sri Pothuluri Veerabrahmendra Swamy Reservoir is the main part and source of the Telugu Ganga Irrigation project. Late NT Rama Rao laid the stone foundation of this reservoir. It has a capacity of 2 billion cubic meters. Being situated among the lush green hills and serene atmosphere, the reservoir has become a popular tourist destination in recent times. AP Tourism also operates boating here for tourists.

Narayana Swamy Ashramam

Bommu’s family members established the Narayana Swamy temple in Obularaju Palle. This village was submerged in the Brahmamsagar Reservoir in 2005 due to extreme floods. Bommu family members then started a registered trust and began re-constructing the temple. In 2008, t Garbhagudi, the main area where Narayana Swamy’s Idol is present, was completed. It is expanding since then. Every year Swami Utsava is celebrated here.

Bhagavan Mahavir Government Museum

Bhagavan Mahavir Government Museum

 

Bhagavan Mahavir Government Museum settled in Cuddapah is of historical and archaeological meaning. It was demonstrated in 1982 with the contributions of given by Jain businessmen and hence was named after their deity 'Mahavir'.

It is families ancient stone sculptures, idols made of granite, dolomite, limestone, sandstone, bronze icons and inscriptions dating back to several centuries. These gaffers were came upon during diggings carried out at various places in Cuddapah, Hyderabad and Kurnool districts. These sculptures, which date back to the period from the 5^th to 18^th century, have been excavated from Nandalur, Mantapampally, Gundluru, Attirala, Thimmayapalem, Kolathur, Poli and other villages.

you can find here some unusual forms of deities, a statue of Lord Ganapathi with his feet corresponding that of an elephant and a statue of Hanuman dating back to Vijayanagar period with long hair tied up in a lace. The idols of Dakshapathi belonging to the Chalukya period with a goat's head and Lord Shiva dating back to 9^th and 10^th century with Ganga not over the head but on one side of it are unique. The image of Vishnu is shown holding a 'sankhu' (conch) in the right hand and a club in the left but usually Vishnu forms have a 'chakram' in the right hand and a conch in the left. 

Some other displays include coins dating back to the Satavahana period, Ikshawakus, Bahmanis, Vishnukundins, Mughals and Qutub Shahi's and also have miniature paintings including swords and knives of the Mughal age. Other antique pieces at the museum include 'Veerashila' idols showing tribal warlords. Ancient stone tools and weapons of varying sizes and shapes also adorn the hall.

You can visit here from 10.30 am to 05.00 pm except Fridays And Public Holidays. Here is no charge to visit this excellent place. Do not keep cameras,

because photography is not allowed.

Kadapa airport

The long-abandoned air strip in Kadapa that has been given a facelift and developed into an airport will be brought into operation in a week.

Arrangements are being made for the inauguration of Kadapa airport by Chief Minister N. Chandrababu Naidu on October 14. Union Minister for Civil Aviation P. Ashok Gajapathi Raju will take part in the inauguration.

History
Kadapa aerodrome was constructed in 1953 on a 229-acre site. Vayudoot operated services from Kadapa to Hyderabad in the 1980s. The aerodrome built on a 229-acre stretch was subsequently used by Chief Ministers for making transit halt of the Government helicopters and for refuelling.

About 15 light and microlight aircraft and helicopters landed in Kadapa aerodrome and took off in Air Race India Show organised by Aeronautical Society of India in 2003, as a prelude to the first centenary of aviation history created on December 17, 1903, when the Wright Brothers flew the first-ever powered flight. It was an enthralling experience for the massive audience to watch light and microlight aircraft and helicopters land and take off over a three-hour period, 11 years ago.

The YSR government had entered into a MoU in March 2007 for developing the aerodrome into an airport and allocated an additional 440 acres, located about 10 km from Kadapa town.

In accordance with the MoU, the government had offered to supply drinking water and power free of cost for five years.

It also granted property tax exemption for land used for the airport, navigation and related purposes and the airport staff colony, besides granting exemption from Kadapa Municipal Corporation taxes.

Under the Build, Operate and Transfer (BOT) basis, a new two km. Runway was completed at a cost of Rs. 21 crore.

In addition, a 11-km long compound wall was constructed with an outlay of Rs. 24 crore. In the second phase, an Air Traffic Control (ATC) building, passenger terminal, parking bays and internal roads were built at a cost of Rs. 13 crore.

Officials are holding discussions with some air travel agencies such as Spice Jet.

Mega food park may come up in Kadapa

A mega food park is likely to come up in Kadapa district with a grant of Rs. 50 crore from the State and Central governments, District Collector K.V. Ramana said on Saturday.
The government will extend sops such as power supply at concessional rates, VAT and stamp duty concessions for young entrepreneurs coming forward to set up food processing units in the district, the Collector said at a district-level workshop on food processing units. Revenue officials will identify lands on lease at nominal prices, he added.
Mr. Ramana asked entrepreneurs to gain awareness about industrial units, marketing and export of products by visiting the existing units. Details of food processing units and the requisite machinery are available on the government’s website, he said.
District Industries Centre General Manager G. Gopal said farmers should be aware of agricultural practices and marketing of their produce to get remunerative prices. “Farmers should come forward to set up food processing units with the help of Horticulture and Animal Husbandry departments,” he added.
Lead District Manager Raghunatha Reddy said food processing units would generate employment. Maintaining that rural youth should be enlightened on food processing units, he promised loan assistance from banks for setting up fresh units. “Qualitative products will fetch revenue, and units should not be set up merely for utilising subsidy,” he added.
Joint Director of Agriculture Gnanasekhar said farmers should market their agricultural produce to earn profit.
AP Food Processing Society member Srinivasa Rao told farmers to cultivate crops based on market demand. Another member, Raju, said Kadapa district had very few industries but was exporting horticulture produce to other districts.
He suggested formation of groups to set up agriculture and horticulture-based units.
AP Micro-Irrigation Project Director Srinivas, Krishi Vignana Kendra scientist Swarnalatha and Deputy Director of Animal Husbandry Satya Prakash also spoke.

From The Hindu daily

Veerabhadra Swamy Temple in Rayachoti of Kadapa district

Veerabhadra Swamy Temple in Rayachoti of Kadapa district having rich historical value is attracting devotees from round the corners of the country. The rich mythological values of the temple enables our new generations to get to know these values through their own senses.

History :
The Veerabhadra swamy temple itself is 1000- years old. It is said that the great King Krishnadevaraya used to camp at Rayachoti whenever he visited Srivari temple at Tirupati. In old Rayachoti near the river to the west of the town is a stone very conspicuously set up, with a Tamil inscription dated S.S. I155 which corresponds to A.D. 1233. It records a grant to a temple by a certain king, but none of the names given can be identified with any place in the vicinity. The king is called Nissankapratapa Raya, lord of Karkatapura. Another inscription of the same date at Abbavaram, a village included in the Rayachoti constituency, mentions the name of another king, Thomba, who was 'first ruling from Kalukatayapuram
and then Marujavaduyandapuram his capital.' It is probable that Karkatapura and Kalukatayapuram refer to the same place and it is possible that Thomba who 'was first ruling' there was expelled there from by Nissankapratapa who calls himself 'lord of Karkatapura.' It is not known to Rayachoti what dynasties  these kings or chiefs belonged.
Events and Festivals:
Every year Sivarathri and Karthika Pournami celebrations are held on a grand scale. Devotees from far off places especially from Karnataka, visit the shrines regularly.
Legend:
Sati was the youngest daughter of Daksha, the chief of the gods. When Sati grew up she set her heart on Shiva, worshipping him in secret. In the Swayamvara of Sati, Daksha invited all gods and princes except Shiva. Sati cast her wreath into air, calling upon Shiva to receive the garland; and behold he stood in midst of the court with the wreath about his neck. Daksha had no choice but to marry Sati with Shiva. One day Daksha made arrangements for a great horse sacrifice, and invited all the gods omitting only Shiva. Sati was enraged by this deliberate exclusion of Shiva and set out to attend, and confront her father Daksha. She instructed her father that Shiva was in fact the Supreme Being of the Universe and demanded her father invite Shiva to no avail. Daksha then went on to insult Shiva; and as Sati's rage at the disrespect toward Shiva peaked, she declared to her father, "I will tolerate no more of your filth" and she released the inner consuming fire and fell dead at Daksha's feet. Then Sarvajna Lord Shiva came to know about this incident through meditation and became furious at the non-righteous yagna. Shiva burned with anger, and tore a lock of hair , glowing with energy in Kailasa. At that moment, was born the son of lord shiva, lord Veerabhadra, the destroyer of ajnana, sprang from it, his tall body reached the high heavens, he was dark as the clouds, he had a thousand arms, three burning eyes and fiery hair; he wore a garland of skulls and carried terrible weapons. Veerabhadra bowed at Shiva's feet and asked his will.
Destroyer of Daksha Virabhadra with Daksha Lord Veerabhadra of Yadur, Dist Belgaum “ Maheshwara replied, 'Spoil the sacrifice of Daksha'. Then the mighty Virabhadra, having heard the pleasure of his lord, bowed down his head to the feet of Shiva; and starting like a lion loosed from bonds, despoiled the sacrifice of Daksha, knowing that this had been created by the displeasure of Devi. She too in her wrath, as the fearful goddess Rudrakali accompanied him, with all her train, to witness his deeds. - Vayu Purana ” Shiva directed Virabhadra: "Lead my army against Daksha and destroy his sacrifice; fear not the Brahmanas, for thou art a portion of my very self". On this direction of Shiva, Virabhadra appeared with Shiva's ganas in the midst of Daksha's assembly like a storm and broke the sacrificial vessels, polluted the offerings, insulted the priests and finally cut off Daksha's head, trampled on Indra, broke the staff of Yama, scattered the gods on every side; then he returned to Kailash. When confronted with Vishnu, according to Skanda Purana, Vīrabhadra defeats Vishnu which seems improbable since Lord Vishnu is the killer of Demons. The Srimad Bhagavatam makes a mention about this pastime according to Srila AC BV Swami Prabhupada.
Temple Timings
Morning: 5am to 11 am
Evening: 4 pm to 8 pm
Lodging and Boarding
Temple guest houses near temple and few hotels near bus stand. By Road Rayachoti is on NH 18 and is well connected to Hyderabad Chennai and Bangalore. The nearest railway station is Kalikiri on the Pakala-Dharmavaram line twenty-eight miles to the south. The distance to Kadapa on the north is 33 miles (48 KM), and Rajampet and Kadiri lie some thirty five miles east and west respectively.
By Rail
Rayachoti is on NH 18 and is well connected to Hyderabad, Chennai and Bangalore. The nearest railway station is Kalikiri on the Pakala Dharmavaram line twenty-eight miles to the south. The distance to Kadapa on the north is 33 miles (48 KM), and Rajampet and Kadiri lie some thirty five miles east and west respectively.

Kadapa writer apprises President of his works

Hearty congratulations to Vempalli Gangadhar for his achievement.

Kadapa writer and Central Sahitya Akademi Yuva Puraskar recipient Vempalli Gangadhar had the privilege of interacting with President Pranab Mukherjee for about an hour in Rashtrapati Bhavan at New Delhi about his literary pursuit .

Dr. Gangadhar, who has been a guest in Rashtrapati Bhavan from September 8 onwards, on being invited by the First Citizen of the country for a fortnight-long “in-residence programme”, said he explained to the President about the books written by him in Telugu portraying the social problems prevalent in drought-prone Rayalaseema region.

The young writer presented his books - Molakala Punnami, Devarasila and Greeshma Bhoomi (compilations of short stories), Pune Prayanam (on tribal women pushed into flesh trade) , Hiranya Rajyam (consequences of factionalism in Rayalaseema), Nela Digina Vaana (novel) and Tholi Telugu Sasanam (First Telugu Inscription) - to Mr. Pranab Mukherjee. The President congratulated Dr. Gangadhar for his literary efforts to portray the conditions in Rayalaseema.

Another writer Yishey Doma Bhutia of Sikkim also presented her books to the President. Two painters Rahool Saksena and Pratap Sudhir Morey were also among the invitees for the “in-residence programme

Experience of the young writer in Rashtrapati Bhavan

Upcoming writer Vempalli Gangadhar, who bagged the ‘Yuva Puraskar’ award from the Central Sahitya Akademi for his work ‘Molakala Punnami’, feels thrilled at his stay in the Rashtrapati Bhavan, the official accommodation of the first citizen in New Delhi.

Dr.Gangadhar is one of the two writers from the country to receive the rare invitation from Rashtrapati Bhavan under the ‘In-Residence Programme’ from September 8 to 26, the other being Yishey Doma Bhutia from Gangtok (Sikkim), representing the English literary stream. Rashtrapati Bhavan launched the programme last year to inspire creative thinking in writers and artistes, by letting them live in the picturesque surroundings.

A native of Kadapa, Dr. Gangadhar pursued research from Sri Venkateswara University, Tirupati. His M.Phil was on the topic ‘Rayalaseema Kakshala Katha - Oka Pariseelana’, while he did his Ph.D. on ‘Rayalaseema Katha Sahityam - Oka Pariseelana’.

The author of an impressive array of literary works, including ‘Kathanam’, ‘Pune Prayanam’, ‘Devarasila’, ‘Nela Digina Vaana’, ‘Hiranya Rajyam’, ‘Tholi Telugu Sasanam’, has two dozen awards and recognitions to his credit.

“But this invite is matchless, especially when it came to just two of us from among over a thousand applicants. Equally thrilling is the interaction with none other than President Dr. Pranab Mukherjee,” he toldThe Hindufrom Delhi. With the Presidential bodyguards around, the young writers have been given access to the polo ground, sports complex, museum etc. situated in the sprawling compound.

Vempalli Gangadhar is one of the two writers from the country to receive the invitation from Rashtrapati Bhavan under the
‘In-Residence Programme.’

Pushpagiri kadapa

The pushpagiri mountain near Pennar river attracts many tourist from various parts of country mainly from Andhrapradesh Karnataka, Tamilnadu.There are temples of Sri Kamaleswara, Sri Hachaleswara and Sri Pallaveswara in pushpagiri mountains. The main attraction of Sri Chennakesava Swamy temple dedicated to Lord Mahavishnu on the opposite bank of the Pennar

Pushpagiri Temple History:
pushpagiri Templepushpagiri Temple is a Advaita philosophy, popular as second Hampi, with 17 ancient temples history of the 11th to 16th century in Vallur mandal, regarding 15 km. from Kadapa, nearest Pennar river. The bridge of 285 metres length and a pair of.50 metres breadth, calculable to price Rs. 5 crore, was approved by the regime beneath the Heritage business Circuit programme from Sri Kamakshi Vaidyanatha Swamy temple, pushpagiri temple on the rivers of Pennar river to Sri Hindu deity Chennakesava Swamy temple on the opposite bank, superintending engineer of panchayet rule S. Jagath Kumar told The Hindu . The 20-km travel from the Sri Lakshmi Chennakesava Swamy temple to succeed in Sri Kamakshi Vaidyanatha Swamy temple, pushpagiri temple by road, while not venturing to cross Pennar river that has many whirlpools, would be bog down to half km. as a result of the bridge.

The puspagiri temple pilgrim centre brims with devotees during Sivarathri and Vaikuntha Ekadasi. Pushpagiri has a Trikooteswara shrine opposite the Pushpagiri Matham, pushpagiri temple. There are temples of Sri Kamaleswara, Sri Hachaleswara and Sri Pallaveswara geological dating to 1255 AD. The Sri Bhimeswara temple has figures of elephants, lions and sages and also the ceiling is adorned with lozenge style with a lotus medallion within the centre and its entrance has parapet walls lined by elephant heads with long trunks. Sri Kamakshi Vaidyanatha Swamy temple dates back to the Chola period.

The main attraction of Sri Chennakesava Swamy temple dedicated to Lord Mahavishnu on the opposite bank of the Pennar, which might be reached by crossing a shallow pool of water with a flight of steps and an attractive gopuram entranceway, is that the sacred Amrit Sarovar.

This pool is believed to own charming powers to reverse ageing, as legend has it that once Garuda was carrying nectar from Indraloka, a drop fell in it and was a sacred pool.

Narrative sculpture of Pushpagiri Temple:

Pushpagiri has ancient temples of Sri Indranatheswara, Sri Rudrapaada, Sri Vishnupaada, Sri Bhimeswara, Sri Saakshi Malleswara geological dating to the 10th century. The temples of Sri Uma Maheswara, Sri Santana Malleswara and Sri Lakshmi Chennakesava Swamy abound in narrative sculpture of the Vijayanagara kingdom from epics just like the Ramayana, Mahabharatum and Bhagavatam, besides Saivite mythology. Pushpagiri that derives its name from hills showing sort of a flower, finds a mention within the Sundarakanda of saint Valmiki’s Ramayanam and had 101 temples in earlier period.

SHILPARAMAM-KADAPA

Shilparamam, a crafts village, conceived in the year 2009, is situated near RIMS hospital.
Sprawling over 72 acres of land in Kadapa city of India. Shilparamam gives a scenic ambience of tradition and cultural heritage. For promotion and preservation of Indian arts and crafts and to motivate the artisans, the state government established this platform. Enchanting the blend of arts and artifact,epitomizing the true legacy with the dsiverse natural beauty of rural India; Shilparamam is tribute to Andhra Pradesh. Exhibiting the rustic
richness and creativity of Rayalaseema, it has captivated the imagination of visitors.
The lush and serene environment of Shilparamam is sculpted with woodwork, jewellry, cloths and local crafts of each region of the country. Showcasing a plethora of artistic ethos, Shilparamam is set amidst gardens, cascading waterfalls and natural hills.
Shiparamam Arts, Crafts and Cultural Society built at a cost of Rs. 12 crores. An amphi theatre (traditional ‘kala vedika') constructed in the first phase.
The amphi theatre can accommodate an audience of 1,500 persons. A multi-purpose function hall also built for marriages and traditional ceremonies. An art gallery, food courts and lawns are available. A boats club, artistic and shopping complex are also there.
Products manufactured by rural artisans would be exhibited and sold in the shilparamam.

Sri Chennakesavaswami Temple, Tallapaka

Sri Chennakesavaswami Temple, Tallapaka

Sri Annamacharya's birth place Tallapaka is also famous for lord Sri Chennakesavaswami.
Sri Chennakesavaswami Temple is located in Tallapaka village at a distance of 100 km from Tiurpati which is the birth place of Sri Annamacharya, the Sankeertana Acharyulu who was born to Sri Narayanasuri and Lakkamamba.
According to legend, the temple was constructed and administered by the Matti Rajas about 1000 years ago.

The sub-temples of Sri Chennakesavaswami Temple are:

Sri Kamakshi Sameta Sri Siddeswaraswami Temple
Sri Gopalaswami Sameta Chakrathalwar Temple

Brahmotsavam is conducted every year during Sri Chennakesavaswami and Sri Kamakshi Sameta Sri Siddeswaraswami. Annamacharya Jayanthi and Vardhanti Utsavams are conducted every year.

Electronic warfare lab in Kadapa district

Electronic warfare lab in Kadapa district

Defence Research and Development Organisation (DRDO) is planning to establish a laboratory for electronic warfare projects and an evaluation facility at Kopparthi village in Kadapa district with an estimated investment of nearly Rs. 10,000 crore.

A team from DRDO held a meeting with Chief Minister N. Chandrababu Naidu at CM Camp Office on Wednesday and requested the government to allot land for establishing the laboratory. They informed Mr. Naidu that about 3,383 acres of land was identified in Kopparthi village. The team also informed the Chief Minster that the Central government had already sanctioned Rs.468 crore for taking up first phase of the project.

Defence Research and Development Organisation (DRDO) has proposed to set up a laboratory housing electronic warfare projects and an evaluation facility in Andhra Pradesh's Kadapa district.

At a meeting with Chief Minister N Chandrababu Naidu at CM Camp Office , DRDO officials requested the government to allot land for the lab in Kopparthi village.

The officials informed Naidu that about 3,383 acres has been identified in the village for setting up the lab.

"The Chief Minister replied in the affirmative (to the request on land allotment)," a CM office statement said.

The DRDO team informed Naidu that the Government of India had already sanctioned Rs 468 crore for the project's first phase proposed to be completed in 42 months.

The total investment earmarked for the project is Rs 10,000 crore over a period of 10 years, the statement said.

They told the Chief Minister the facility would also attract more investments from local as well as foreign firms. It would provide about 1,500 jobs to skilled, semi-skilled and unskilled personnel, it added.

Geographical Profile

Headquarters: kadapa

Geographical Profile

Area
Sq.km.
15359.00
Census 2001
Population
In Thousands
2573.48

Male
In Thousands
1303.16

Female
In Thousands
1270.32

Urban
In Thousands
600.48

Rural
In Thousands
1972.99

Population Growth (decadal)
%
+13.48

Population Density (Person/Sq.Km)
Ratio
168

Literacy
%
64.02

Male
%
76.98

Female
%
50.76

Urbanisation
%
24.03
Census 1991
Workers as % of total population
%
43.95

Workers % of main Workers     
Agriculture & allied activities
%
71.76

Mining & Quarrying
%
0.53

Mfg.(Non-household) industries
%
4.02

Household industries
%
3.94

Construction
%
1.61

Services
%
18.16

Forest Area as % of reporting area
%
32.83
1997-98
Gross irrigated area as % of gross cropped area
%
40.20

Per capita food grain production
Kg.
57.00

Road Length per 100 sq.km.
Km.
42.81
1996-97
Railway route length per 100 sq.km.
Km.
1.27

Post offices per 100,000 persons
Ratio
36.51

Bank branches per 100,000 persons
Ratio
7.01
1994-95
Per capita bank deposits
Rs.
1880.70

Per capita bank credit
Rs.
1322.80

Per capita bank credit to agriculture
Rs.
522.89

Per ha.bank credit to agriculture
Rs.
2979.00

Per capita bank credit to SSIs
Rs.
77.96

Per capita bank credit to Industries
Rs.
211.57

Major Crops 1997-98
Crop
Area as % of District total
Quantity
(In '000 Tonnes)
Source
Rice 15.33 105
1997-98
Jowar 2.51 11

Cotton * 3.27 17

Turmeric 0.5 15

Maize N N

Arhar 1.51 1

Chillies 0.75 4

Sugar cane N 19

Sesame 0.75 1

* (Lint '000 bales of 170 Kgs) N=Negligible

Major Mineral Production
Mineral
Quantity
(Tonnes)
Value
(millions)
Source
Limestone 2494000 165.9
1996-97
Kaolin 19570 1
 

Gandi Kshetram – Veeranjaneya Swamy Temple

The scenic beauty of the water flowing through the mountain region makes the historic temple a nice recreation centre for the people

Hanuman's Gandi Kshetra

On The bank of river pampagni, the range of Palakonda makes a small valley with Marellamadaka village as entrance. Marellamadaka is a little village situated at the entrance of the gorge through which the Papagni pierces the Palakonda rage of hills.

The valley like place is popularly known as 'Gandi', meaning a narrow valley with a running river in Telugu. The river Papagni wends it's through the Palakonda hills which are about 200 feet in height and emerges in the plains of Cuddapah region. In Gandi kshetra the river Papagni enters north-east from between hills and flows from south towards north.

Sri Ramakrishna Anandha Swamy of Boomanandha Ashram had given the name Gandi kshetram to this place.

Sri Anjaneya at Gandi Kshetra

On the right bank is the temple of Veera Anjaneya situated in serine atmosphere presenting a picturesque scene. The legend of how the temple of Lord Anjaneya had come to being here is very interesting.

During the Ramayana period Sri Vayudeva was on mediation here. Sri Rama had passed through this place while going southwards in search of Sri Sitadevi. While Sri Vayudeva wanted Sri Rama to stay here as his host, Sri Rama had told that he will accept his hospitality on his way back to Ayodhya from Lanka.

On hearing of Sri Rama's victory over Ravana in Lanka, Sri Vayudeva had prepared this place to welcome him and flung a wreath (festoon) of golden flowers across the ravine through which the conqueror should pass on his way northwards to Ayodhya.

Sri Rama's drawing

At the earnest request of Sri Vayudeva, Sri Rama halted here with his troops. Sri Anjaneya had then gone northwards for informing Sri Bharatha about return of Sri Rama. Sri Rama thinking about Sri Anjaneya, before leaving this palace had impressed the mark of figure of Sri Anjaneya with his arrow on a rock. Before he could complete the figure Sri Rama had left for Ayodhya. The figure of Lord Anjaneya is complete in all respect except the little finger of lord's left hand.

Incomplete figure of Sri Anjaneya and Sri Vyasaraja Sri Veera Anjaneya Swamy, Gandi, Cuddapah Dist, Andhra

The figure of Sri Anjaneya drawn in a thin line by Sri Ram was sculptured by Sri Vyasaraja. The blooming figure of the Lord as we see today is the contribution by Sri Vyasaraja, as a blessing from Sri Rama himself. An interesting thing happened during the time when Sri Vyasaraja had sculptured the figure. As a true Hanumath devotee Sri Vyasaraja wanted the figure of Sri Anjaneya complete and had sculptured the little finger of left hand also. To the astonishment of the great saint the little finger broke and blood started oozing. The great Hanumath devotee then understood the true intention of Sri Rama Bakth, and left the figure as drawn by Sri Rama. On a sacred and auspicious day 22.04.1447, Sri Anjaneya was consecrated by Sri Vyasaraja in this kshetra.

Sir Thomas Manro and Gandi Kshetra

The golden flowers arranged in the thoranam form by Sri Vayudeva for welcoming the victories Sri Rama are true and could be visible between the two hills. Even in this Kaliyuga it was visible for those who had faith on Lord. It is believed that those who had done their karma during this janma in full and truly are blessed to see the golden thoranam during their last days. It is also believed that for those who had the dharshan of this golden festoon are free from rebirth.

It is in record that Sir Thomas Manro the District Collector of Cuddapah was one of the blessed to have seen the golden festoon (Bangaru thoranam) during his last visit to "Gandi". It has been recorded in the Madras District Gazetter Cuddaph District Vol I - Chapter I - Page 3 and Chapter XV - Page 217 dated 01.10.1914.

Temple of Sri Anjaneya at Gandi Kshetra

Swami Vasanthaacharyalu, follower of Sri Madwa cult had constructed the temple for Lord Sri Anjaneya in this kshetra and brought the glory of the Lord of kshetra to the lime light. An odorant devotee of Lord Anjaneya he later came to be known as Udgavi Gandi Acharya. As a mark of respect for this saint an idol of the Acharya was installed by the Cuddapah Madwa Sangam in the temple on the right-side of the main hall. Even today the Prasadam offered to Sri Anjaneya is next taken to Swami Vasanthacharyalu and offered before distribution to the public.

Lord Anjaneya of Gandi Kshetra

The Lord of this kshetra is seen a thejasvi as bright as raising sun. His pingaksham - eyes are bright and radiating. He is holding lotus in one hand and with the other He gives abhaya sign - do not fear - to His devotees. Lord here is seen as a figure who will guide His devotee with valor, nirbhaya and hence victory. In every inch of the Lord one could see and feel the valor.

Location of the Temple

The temple is located in Andhra Pradesh, Cuddapah (kadapa) Dist, Chakrayapetta mandal, Veerannagattupalle village. Place is popularly known as Gandi kshetram and is about seven kilo meters from Vempalle village in Rayachote Road. Buses are available from Rayachote and also Vempalle.

VONTIMITTA Sri Kodandarama Swamy temple.

Vontimitta is in Kadapa district, Andhra Pradesh, India. Vontimitta is located about 25 kilometers from the city of Kadapa and close to the town of Rajampet. It is a place of historical and cultural importance and is home to a 450 year old temple of Bhagawan Sree Rama known as the Sri Kodandarama Swamy temple. According to the legend, the temple had been constructed by two devotees (once they where burglars and they are transformed in to devotees) of Lord Rama, named 'Vontudu' and 'Mittudu', in one single day. After constructing the temple, they sacrificed their lives and turned into statues. You can find those statues, even now, at the entrance of the temple. Lord Rama statue was established by Lord Jambavanta. And it is the only place in India,where the Sree Seeta Rama kalyanam will be held in the night.

The great devotee of Sri Rama and composer Annamacharya is associated with this legendary temple and lived in Tallapaka located nearby. The temple is also associated with Jambuvantha of the Ramayana. The temple is noted for its sculpture and is notified as an Ancient Monument by the Archaeological Survey of India. The composite image in the garbhagriha of the temple is that of Rama, Lakshmana and Sita is believed to be carved from a single rock. An Anjaneya or Hanuman temple is located close by.

Kishkindakanda, one of the 7 kandas of the Ramayana, is believed to have occurred in this region. The Anjaneya Swamy Gandi may also be part of the Ramayanam; it is believed that the Anjaneya Swamy Vigraham in Gandi is made by Sri Rama on a hill stone with his arrow's point to acknowledge Anjaneya's help him in finding Sri Sita Devi.

The main mandapam, built by the Vijayanagar kings, has a dancing Vigneswara. Saint-poet Tallapaka Annamacharya is said to have visited the place and sung in praise of the deity in his keerthanas. All the Sankaracharyas of the Advaita Mutts, heads of Ahobila Mutts and Mahakavi Kshetrayya have visited the temple, which was recently taken over by the Tirumala Tirupati Devasthanams (TTD). The Sri Kodandarama temple at Vontimitta is said to be the only Rama temple in the country without Anjaneya beside the main deity.

The idol of Rama, Lakshmana and Sita is said to have been installed by Jambuvantha. The walls and pillars of the temple are embellished with intricate carvings. Near the temple is a Rama theertham, a Lakshmana theertham and a meditation hall. It is said that Rama and Lakshmana struck the earth with arrows to bring out the Pathalaganga to quench the thirst of living creatures.

Mahakavi Bammera Pothana born and belong to bammera village of warangal district in telangana region spent his some short time at Vontimitta and dedicated his Mahabhagavatham to the deity. Vavilakolanu Subba Rao, known as Andhra Valmiki for translating Valmiki’s Ramayana into Telugu, is immortalised in the annals of Andhra Pradesh. He has dedicated his work to the deity in Vontimitta.

Tallapaka, six kilometres from Rajampet town, is the birthplace of Annamacharya who wrote 32,000 keerthanas in praise of Venkateswara. The place has Chennakesava and Siddheswara temples, a Srichakra, an idol of Eka Tatayya, an ardent disciple of Parasurama, and the Annamayya Dhyana Mandir.
Ontimitta is now declared as Ram Mandir where Govt. of AP officially to celebrate Brahmostavas on the eve of Sri Rama Navami.

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History of Devuni kadapa Temple

History of  Devuni kadapa Temple

Devuni Kadapa is additionally called Tirumala TholiGadapa. Sri Lakshmi Venkateswara Swamy Devasthanam. The place Kadapa is called once the word Gadapa that is originated from the word “Devuni Gadapa” means that “Entrance for The Lord Venkateswara Swamy”. The Idol of the Lord Venkateswara has been established by Kripacharya, thence the traditional name of Devuni kadapa is additionally mentioned in puranas as “Kripavathi Kshetram”. Pilgrims WHO are on the point of visit Lord Venkateswara `this is because 1st they need to hope Annamacharya and potuluri veerabramhendra swamy. This temple is extremely far-famed in kadapa district, people from numerous places visit this temple, and this temple is mostly crowded on Saturdays.

Another feature of this temple is its individuality of lord venkateswara options AN idol of lord anjaneya in its reverse. Devuni kadapa is made in vijayanagara kind of architecture; This temple has spectacular sculpture and design of dance lord Ganapathi at mukha mandapam.

This temple is simply 7km  from kadpa railway station, 4.5km away from kadapa town bus terminal. This temple has kasi balli which individuals believe that if there’s any dosham (ill effects) due to balli (lizard) those doshams shall be clean by touching the kasi balli on the roof of temple.

This  Temple additionally has padmavati ammavaru, that usually pilgrims visit once visiting lord venkateswara. Prasadams like laddu and pulihora are offered here at Temple. The Temple also has the ability of tonsure, a custom in Hindu faith to induce head clean-shaven.

The place wherever Devuni kadapa is settled now’s additionally called patha kadapa (old kadapa). Utsavas and each puja would be done as same in tirumala. Pilgrims from numerous countries and states in India who would like to go to Venkateswara swamy temple in Tirupathi will shall visit devuni kadapa temple, generally, Devuni kadapa temple is extremely crowded  at the time of Utsavas. Devuni Kadapa is an archaeological treasure.

DEVUNIKADAPA

Devunikadapa a place in Kadapa city, far-famed for the Devuni kadapa temple of Sri Laxmi Venkateshwara swamy. It’s traditionally called the entry to the temple of Venkateshwara, the presiding god of Tirumala. Additionally referred to as as Devuni Gadapa , it derives its name from Gadapa , a Telugu word, which suggests Threshold or entry or doorstep . Such is that the importance of this Devuni kadapa temple, from the past days it absolutely was believed that each pilgrim who visits the temple of Sri Venkateshwara  swamy at Tirumala, ought to visit this temple on their thanks to Tirumala only then it’s believed that their visit to Tirumala is complete.

Sri Laxmi Venkateshwara swamy Temple stands as an excellent example of Vijayanagar design. The terribly sight of the temple, with nice sculptures and carvings adorning it, takes you back to the Vijayanagar area. there’s a sculpture of dance Vigneswara (Lord Ganesha), a master piece of these times, within the Mukha Mandapam (main hall). Sri Laxmi Venkateshwara temple is popularly called Hanumath Kshetram as there’s Associate in Nursing idol of Anjaneya (Lord Hanuman) behind that of Lord Venkateshwara in the sanctum sanctorum. it’s believed that Sage Kripacharya had put in the idol of the presiding immortal.

It is same that Tallapaka Annamacharya visited this Temple and every one the Sankaracharya of the Advaita mutt, heads of Ahobilam mutt and Mahakavi Kshetrayya additionally visited this place. Recently, this Devuni kadapa temple has been undertaken by the Tirumala Tirupati Devasthanam.

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AMEEN PEER DARGAH

AMEEN PEER DARGAH - KADAPA

AMEEN PEER DARGAH (Asthana-e-Magdoom Ilahi Dargah complex) (Badi Dargah, Pedda Dargah) in Kadapa Andhra pradesh (Cuddapah) is an example of the communal harmony preached by great saints and sages in ancient days. Come Thursday and Friday, scores of pilgrims cutting across religious faiths, throng the the 300-year-old shrine seeking blessings of saints Peerullah Hussaini and Arifullah Hussaini II who lie buried here.

Followers of the dargah believe that any wish that one makes at the shrine is always fulfilled. A large number of Hindus, Muslims and people of different faiths are disciples of the shrine. The family’s descendants identify themselves with a saffron dresss and the disciples wear a saffron cap.

Khwaja Peerullah Hussaini (popularly known as Peerullah Malik), a devout Muslim born in Bidar (Karnataka), founded the Aasthana, in 16th century. Peerullah Malik was a linage to Prophet Mohammed. He visited mausoleums of all Sufi saints of India, as also that of Khwaja Moinuddin Chisti at Ajmer, where he received instructions to move to the kadapa region. On the way, he stopped on the banks of Pennar River (near Chennur). Nawab Nek Naam Khan, the then Nawab of Sidhout Taluk also presented himself to the Sufi and paid his respects. Following the instructions of the saint, the Nawab named the town as Nek Naam Abaad, which later became Cuddapah, over a period of time. The saint devoted his life to spread the message of peace, love and communal harmony.

Legend has it that once some people demanded that they would trust him only if he could show them a miracle. The Sufi accepted their challenge. The earth opened for him and he descended into it alive, thereby attaining Jeeva Samadhi (1716 AD)here on the 10th day of Muharram month (first month of Muslim calendar). Three days later, people saw him performing prayers in the same place. After his death, Nawab Abdul Hameed Khan Mayana got his mausoleum built. Just to the east of the mosque, Peerullah’s tomb is found in a closed room with two entrances, one each in the western and southern walls. Flocks of pigeon descend on the tomb complex and are fed by the pilgrims. Peerullah’s Urs is celebrated on the 10th day of Muharram every year.

Khwaja Peerullah had two sons. One of them died childless. The other son Arifullah Hussani-I attained higher levels of mysticism and spirituality. His son Ameenullah Hussaini-I, had three sons: Shah Peerullah Hussaini, Yadullah Hussaini-I, and Arifullah Hussaini-II.

Arifullah Hussaini II was a devout Sufi and he immersed himself in the love of God. Legend has it that he once paid a visit to his grandfather’s tomb at Bidar. The gateman asked for his credentials and refused to open the door for him. The saint called (Ya Jaddi, O’ father) loudly. Then a voice from the tomb (Marhaba Ya Waladi, Come, my son) welcomed him. The door automatically opened for him. Arifullah II spent some time there, and then shifted to the mausoleum of Ameenuddin Aala at Bijapur. He went to Ahmedabad and Ajmer, where he received instructions for going to Tadipatri (Anantapur District). He spent 40 years in deep meditation and prayers in the caves and forests of Tadipatri. It is also believed that a python used to stay guard outside his cave. He came to the forests of Gandi in Cuddapah district and spent his time in prayers till he turned 63. Besides being a saint of high order, he was also a great scholar, and an eminent poet.

There is a wide hall aligned along the east west axis containing a number of tombs. The highest tomb among them belongs to him, whose Urs is celebrated in Jamadi’ul Awwal (5th lunar month) of Muslim calendar. It is the biggest Urs of South India. The entire mausoleum complex is popularly known as Aasthana-e-Maqdoom’ullahi.

This Urs brings millions of pilgrims to Kadapa from every nook and corner of the country, from as far as Delhi, Agra, Ajmer, Chennai, Bangalore, Calcutta, Jammu, Ahmedabad, Mumbai and Bhopal, and so on. The main festivities start with the sandal paste ceremony. It is taken out in the night and Fateha is offered at the tomb of the saint. The sandal paste is treated as Tabarruk (prasada) and is distributed to the devotees. The main Urs ceremony is held on the second day. Fakirs and devotees present Chadar at the tomb of the saint. Qawwali programme is held on both nights. A national-level Mushaira (poetry programme) is held on the third night which continues upto early morning. Masjid-e-Azam is an impressive mosque with Persian inscriptions. It dates back to A.D. 1691 and was built during the reign of Aurangazeb.

Disciples of Hazrath Amin Peer saab and Shah Meer saab school of thoughts.. exist all over Rayalseema and Coastal districts and carry out welfare activities on a large scale. When ever there was an outbreak of cholera in Kadapa town , residents use to consider Ali Murad saab as their savior and special prayers were conducted at his shrine; even todate (on a lesser extent though) this practice continues. Hazrath Rafeeq Shah Vali Saab is said to be a saviour of people suffering from mental illness and evil spirits.

The shrine is one of the most peaceful and serene spots in Kadapa, free from distracting noises. One should pay a visit to this shrine to savour the magic of silence, if not for anything else!

PLACES OF INTEREST-1- GANDIKONDA FORT

GANDIKONDA FORT

            Situated on the banks of river Pennar, Gandikota derives its name from two Telugu words  "Gandi" meaning gorge and, "kota" meaning fort.  Also known as 'George fort',  it is a stone fort built upon a hill.  Guarded by a huge entrance gate that's 20 feet high and 101 bastions each over 40 feet high, it still remains a very imposing structure. Believed to have been built during the later half of the 13th century A.D.,  Gandikota impressed the French traveler Tavernier, so much that he opined that it resembles Hampi Vijayanagara in its massive monuments.

         Within the fort, there are many interesting places of worth seing.  The Ranganatha and Madhavaswamy temples, built during the 15th -16th centuries, are adorned with sculptures and are in an architectural style reminiscent of the Vijayanagara period.  The Juma Masjid, covering a huge area stands next to a large granary, used to stockpile food during the time of a siege.  An impressive 'Pigeon Tower' and a palace with plastered decorations are also interesting structures.

        From the top of the fort, you can have a breathtakingly panoramic view of the surrounding forests and valleys.  Nearby, is the picturesque Mylavaram Dam which is a popular picnic spot because of the sparkling waters, lush trees and cool breeze, which make you want to stretch out and relax.

How to reach : It is located 77 Kms from Cuddapah and 15 Kms from Jammalamadugu.

Breif info

Kadapa (also known as Cuddapah) is a city (municipal corporation) in Rayalseema, a region of the south-central part of Andhra Pradesh, India. It is the district head quarters of YSR District and a lot of amazing things surrounding in it

It is located 412 kilometres (256mi) south of the state capital,Hyderabad and is 8 kilometres (5.0mi) south of thePenna River. The city is surrounded on three sides by the Nallamala and Palakonda hills. The city is nicknamed Gadapa (which means 'Threshold') because it is the gateway from the west to the sacred hills of Tirumala, which is known for its connections toVenkateswara Swamy.